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In a philosophical context it may refer to: (1) the whole of the physical Universe, or (2) an ontological world (''see world disclosure''). In a theological context, ''world'' usually refers to the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred. The "end of the world" refers to scenarios of the final end of human history, often in religious contexts.
World history is commonly understood as spanning the major geopolitical developments of about five millennia, from the first civilizations to the present.
World population is the sum of all human populations at any time; similarly, world economy is the sum of the economies of all societies (all countries), especially in the context of globalization. Terms like world championship, gross world product, world flags etc. also imply the sum or combination of all current-day sovereign states.
In terms such as world religion, world language, and world war, ''world'' suggests international or intercontinental scope without necessarily implying participation of the entire world.
In terms such as world map and world climate, ''world'' is used in the sense detached from human culture or civilization, referring to the planet Earth physically.
The corresponding word in Latin ''mundus'', literally "clean, elegant", itself a loan translation of Greek ''cosmos'' "orderly arrangement." While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare Midgard), presumably as opposed to the divine sphere on the one hand and the chthonic sphere of the underworld on the other, the Greco-Latin term expresses a notion of creation as an act of establishing order out of chaos.
'World' distinguishes the entire planet or population from any particular country or region: ''world affairs'' pertain not just to one place but to the whole world, and ''world history'' is a field of history that examines events from a global (rather than a national or a regional) perspective. ''Earth'', on the other hand, refers to the planet as a physical entity, and distinguishes it from other planets and physical objects.
By extension, a
In philosophy, the term world has several possible meanings. In some contexts, it refers to everything that makes up reality or the physical universe. In others, it can mean have a specific ontological sense (see world disclosure). While clarifying the concept of world has arguably always been among the basic tasks of Western philosophy, this theme appears to have been raised explicitly only at the start of the twentieth century and has been the subject of continuous debate. The question of what the world is has by no means been settled.
;Parmenides The traditional interpretation of Parmenides' work is that he argued that the every-day perception of reality of the physical world (as described in doxa) is mistaken, and that the reality of the world is 'One Being' (as described in aletheia): an unchanging, ungenerated, indestructible whole.
;Plato In his Allegory of the Cave, Plato distingues between forms and ideas and imagines two distinct worlds : the sensible world and the intelligible world.
;Hegel In Hegel's philosophy of history, the expression ''Weltgeschichte ist Weltgericht'' (World History is a tribunal that judges the World) is used to assert the view that History is what judges men, their actions and their opinions. Science is born from the desire to transform the World in relation to Man ; its final end is technical application.
;Schopenhauer ''The World as Will and Representation'' is the central work of Arthur Schopenhauer. Schopenhauer saw the human will as our one window to the world behind the representation; the Kantian thing-in-itself. He believed, therefore, that we could gain knowledge about the thing-in-itself, something Kant said was impossible, since the rest of the relationship between representation and thing-in-itself could be understood by analogy to the relationship between human will and human body.
;Wittgenstein Two definitions that were both put forward in the 1920s, however, suggest the range of available opinion. "The world is everything that is the case," wrote Ludwig Wittgenstein in his influential ''Tractatus Logico-Philosophicus'', first published in 1922. This definition would serve as the basis of logical positivism, with its assumption that there is exactly one world, consisting of the totality of facts, regardless of the interpretations that individual people may make of them.
;Heidegger Martin Heidegger, meanwhile, argued that "the surrounding world is different for each of us, and notwithstanding that we move about in a common world". The world, for Heidegger, was that into which we are always already "thrown" and with which we, as beings-in-the-world, must come to terms. His conception of "world disclosure" was most notably elaborated in his 1927 work ''Being and Time''.
;Freud In response, Freud proposed that we do not move about in a common world, but a common thought process. He believed that all the actions of a person is motivated by one thing: lust. This led to numerous theories about reactionary consciousness.
;Other Some philosophers, often inspired by David Lewis, argue that metaphysical concepts such as possibility, probability and necessity are best analyzed by comparing ''the'' world to a range of possible worlds; a view commonly known as modal realism.
Mythological cosmologies often depict the world as centered around an axis mundi and delimited by a boundary such as a world ocean, a world serpent or similar.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Gritz' huge claimed array of military awards has been drawn into question. A memo regarding his awards and award recommendations during his time in Vietnam seems to indicate that Gritz was personally involved with the recommendation of some of his medals, including the Legion of Merit, and that some of his awards recommendations cited the same missions and incidents, effectively awarding Gritz multiple medals for the same missions, including the Legion of Merit, Air Medal, Silver Star, Bronze Star, and Army Commendation Medal.
In the book ''Inside Delta Force'', CSM Eric L. Haney, a former Delta Force operator, claims that the unit was twice told to prepare for a mission involving the rescue of American POWs from Vietnam. However, both times the missions were scrubbed, according to Haney, when Gritz suddenly appeared in the spotlight, drawing too much attention to the issue and making the missions too difficult to accomplish.
During this period Gritz established contacts with the Christic Institute, a progressive group which was then pursuing a lawsuit against the U.S. government over charges of drug trafficking in both Southeast Asia and Central America.
In 1992, Gritz ran for President of the United States, again with the Populist Party. Under the campaign slogan "God, Guns and Gritz" and publishing his political manifesto "The Bill of Gritz" (playing on his last name rhyming with "rights"), he called for staunch opposition to what he called "global government" and "The New World Order", ending all foreign aid, and abolishing federal income tax and the Federal Reserve System. During the campaign, Gritz openly proclaimed the United States to be a "Christian Nation", stating that the country's legal statutes “should reflect unashamed acceptance of Almighty God and His Laws." He received 106,152 votes nationwide, or only 0.14% of the popular vote. In two states he had a respectable showing for a third party candidate: Utah, where he received 3.84% of the vote and Idaho, where he received 2.13% of the vote. In some counties, his support topped 10%, and in Franklin County, Idaho, was only a few votes away from pushing Bill Clinton into fourth place in the county. His run on the America First/Populist Party ticket was prompted by his association with another far-right political Christian talk radio host, Tom Valentine.
Also during 1992, Gritz attracted national attention as mediator during the government standoff with Randy Weaver at Ruby Ridge, Idaho.
Several times he used his influence and reputation in the Christian Patriot community in attempts to negotiate conclusions between legal authorities and far-Right activists. In August 1992, he intervened on behalf of Randy Weaver who, with his family, was holed up on his rural home in Ruby Ridge, Idaho, after U.S. Marshals attempted to arrest him on a weapons charge. The 11-day standoff, which resulted in the deaths of a U.S. Marshal and Weaver's son and wife, ended after Gritz convinced Weaver to leave his cabin and place his faith and trust in the court system. In 1996, he unsuccessfully attempted to negotiate a conclusion to the stand-off by the Montana Freemen, a group of Christian Patriot activists who were wanted on a collection of charges. After speaking with the "Freemen," he left in frustration, stating that they presented him with what he called "legal mumbo-jumbo" to support their claims, and cautioned others in the Patriot movement not to support them (the stand-off ended when the "Freemen" surrendered after 81 days).
He has been accused of white supremacy by some, although he renounced the belief in an interview with The Militia Watchdog, saying "I've served with black, white, yellow, brown, red; all religions; nobody ever asked you about your religion, your blood bleeds red the same as everyone else."
In 2005, Gritz became an active protester for intervention in the Terri Schiavo case. On 19 March 2005, when the tube was removed, he was arrested for trespassing after trying to enter the hospice where she lived.
Gritz remains active with a website and a radio broadcast called "Freedom Call" on The American Voice Radio Network via Internet Audio Streaming, Phone Bridge, Independent Am/FM and via the Free-to-air Ku band home satellite system on Galaxy 19.
In 1999, Gritz and his second wife Judy became involved in the Church of Israel, a group that originated within the Latter Day Saint movement and has since become involved with the Christian Identity movement.
Note - The source for the above is the biography section on LTC Gritz's website ( http://www.bogritz.com/biography.htm ) which provides a list of awards received by LTC Gritz and a photograph of him in uniform. All awards listed above are either on list on in the photograph.
Gritz appears as himself in the 1998 BBC television documentary, Survivalists, part of the first series of Louis Theroux's Weird Weekends.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Name | Esther Hicks |
|---|---|
| Birth date | March 5th 1948 |
| Residence | San Antonio, Texas |
| Other names | Abraham |
| Known for | Author and public speaker for Abraham-Hicks teaching |
| Occupation | Author |
| Home town | Coalville, Utah |
| Spouse | Jerry Hicks |
| Children | Tracy Geer Ayers |
| Website | www.abraham-hicks.com |
| Footnotes | }} |
"Jerry and Esther never used the word channeling," Abraham reflects. "It is used when applied to them, but they have never used it, because it means many things of which they are not, you see."
"You could leave the channeling out of it. Call it inspiration; that's all it is. You don't call the basketball player a channeler, but he is; he's an extension of Source Energy. You don't call the surgeon a channeler, but he is. You don't call the musician, the magnificent master musician, you don't call him a channeler, but he is. He's channeling the broader essence of who he is into the specifics of what he is about."
Esther herself calls Abraham "infinite intelligence," and to Jerry they are "the purest form of love I've ever experienced." (from their website). Her teachings (referred to as Abraham–Hicks teachings) are based on this experience. The basic tenets of the teachings include that people create their own reality through their thoughts, that emotions are constantly guiding people toward where they want to go, and that life is supposed to be fun. The essence of Abraham–Hicks' teachings since 1986 has been presented as follows: Offical Website
A large part of Hicks' work centers around the Law of Attraction, a concept written about in the early 1900s by William Walker Atkinson (1862–1932), in his book Thought Vibration or the Law of Attraction in the Thought World (1906).
Hicks has since posted a video on YouTube further explaining her discomfort with ''The Secret'' and finally, her decision to discontinue involvement with the film.
Category:Living people Category:American children's writers Category:American metaphysics writers Category:American spiritual teachers Category:American spiritual writers Category:Channellers Category:New Thought writers Category:New Age writers Category:American spiritual mediums Category:People from San Antonio, Texas Category:1948 births
it:Esther Hicks no:Esther HicksThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Name | Mary J. Ruwart, Ph.D. |
|---|---|
| Birth date | October 16, 1949 |
| Birth place | Detroit, Michigan |
| Occupation | author, assistant professor, scientist, doctor |
| Best seller | ''Healing Our World in an Age of Aggression'' |
| Influences | Ayn Rand, Linda & Morris Tannehill, Jesus of Nazareth}} |
In 1992, Ruwart published her best-selling book ''Healing Our World: The Other Piece of the Puzzle'' (ISBN 0-9632336-2-9); in 2003, the third edition was published, retitled ''Healing Our World in an Age of Aggression'' (ISBN 0-9632336-6-1). In the afterword of the third edition of ''Healing Our World'', Ruwart describes the experience of her sister's death, an assisted suicide facilitated by Jack Kevorkian.
Ruwart has served on the Libertarian National Committee, and was a keynote speaker at the 2004 Libertarian National Convention. In 2002, libertarians launched an unsuccessful lobbying campaign to get Dr. Ruwart appointed Food and Drug Administration (FDA) Commissioner. Additionally, Ruwart has served on the boards of the International Society for Individual Liberty, the Fully Informed Jury Association, and the Michigan chapter of the Heartland Institute. She is part of the anarcho-capitalist wing of the LP. Ruwart is a longtime supporter of the Free State Project and officially endorsed it on May 17, 2008 while on-air on Free Talk Live.
Ruwart has filed to run for Texas Comptroller in 2010 against incumbent Republican Susan Combs. She will be competing against Edward Lindsay of the Green Party.
Category:1949 births Category:Living people Category:American activists Category:American anarchists Category:American political writers Category:American women writers Category:Anarcho-capitalists Category:Female United States presidential candidates Category:Michigan State University alumni Category:People from Detroit, Michigan Category:Texas Libertarians Category:United States presidential candidates, 1984 Category:United States presidential candidates, 2008 Category:United States vice-presidential candidates, 1992
es:Mary RuwartThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| name | Richard Weitz |
|---|---|
| occupation | Senior Fellow and Director of the Center for Political-Military Analysis at the Hudson Institute }} |
Richard Weitz is a Senior Fellow and Director of the Center for Political-Military Analysis at Hudson Institute. His current areas of research include defense reform, nuclear nonproliferation, homeland security, and U.S. policies towards Europe, the former Soviet Union, Asia, and the Middle East. Dr. Weitz currently serves as head of the Case Studies Working Group of the Project on National Security Reform.
From 2003 to 2005, Dr. Weitz was a Senior Staff Member at the Institute for Foreign Policy Analysis. There he assessed methods to deter rogue states and non-state actors from using weapons of mass destruction. From 2002 to 2004, Dr. Weitz was a consultant for the Center for Strategic and International Studies, the Defense Science Board, and DFI International, Inc. He also has held positions with the Center for Strategic Studies, the Belfer Center for Science and International Affairs at Harvard University's Kennedy School of Government, and the U.S. Department of Defense.
Dr. Weitz is a graduate of Harvard College (B.A. with Highest Honors in Government), the London School of Economics (M.Sc. in International Relations), Oxford University (M.Phil. in Politics), and Harvard University (Ph.D. in Political Science). He is proficient in Russian, French, and German.
Dr. Weitz has published or edited several books and monographs, including China-Russia Security Relations: Strategic Parallelism without Partnership or Passion (Strategic Studies Institute of the US Army War College, 2008); Kazakhstan and the New International Politics of Eurasia (Central Asia-Caucasus Institute, 2008); Mismanaging Mayhem: How Washington Responds to Crisis [co-editor with James Carafano] (Praeger Security International, 2008); The Reserve Policies of Nations: A Comparative Analysis (Strategic Studies Institute, 2007); and Revitalising US–Russian Security Cooperation: Practical Measures (London: Routledge for The International Institute for Strategic Studies, 2005).
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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